At-Tahdzib: Jurnal Studi Islam dan Muamalah
type: channel
description: Journal title At-Tahdzib: Jurnal Studi Islam dan Muamalah Initials At-Tahdzib Frequency Two issues per year DOI Prefix 10.61181 Online ISSN 2503-1929 Print ISSN 2089-7723 Editor-in-chief Ali Audah Publisher LP3M STAI At-Atahdzib, Rejoagung, Ngoro, Jombang, East Java, Indonesia Citation Analysis Google Scholar| Garuda | Dimensions At-Tahdzib: Jurnal Studi Islam dan Muamalah is an academic journal that focuses (not limited) on in-depth studies on Islamic studies and muamalah (economic and social aspects of Islam). This journal aims to facilitate scientific discussion and dissemination of knowledge in the field of Islamic religious sciences and the application of sharia principles in economic and social life. Improve understanding of Islamic theory and practice in a modern context. Encourage high-quality research in the field of Islamic studies and muamalah. Provide a platform for academics, researchers, and practitioners to share knowledge and experiences. At-Tahdzib: Jurnal Studi Islam dan Muamalah covers various aspects of Islamic studies, including history, tafsir, hadith, fiqh, and contemporary Islamic theories. Research examining the development of Islamic thought and its application in modern society is also a major concern. Articles discussing the principles of Islamic economics, trade law, sharia financial management, and business ethics in an Islamic context. This includes studies on sharia-compliant economic practices as well as challenges and innovations in this field. At-Tahdzib: Jurnal Studi Islam dan Muamalah publishes articles in English. The article acceptance process is carried out through peer-review to ensure high quality and scientific contribution. Published since 2013 every March and September by the Institute for Research, Development and Community Service (LP3M) of the Sekolah Tinggi Agama Islam At-Tahdzib Rejoagung, Ngoro, Jombang, East Java, Indonesia. For more information about the latest edition, author guidelines, or access to articles, co…
publisher: Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia
language: en
publication name: At-Tahdzib: Jurnal Studi Islam dan Muamalah
issn: 2089-7723
items: Beef Arisan Practices from the Perspective of Sharia Economic Law: A Study in Dusun Jimus
items: Sharia Economic Law on Buying and Selling Transactions via QRIS: A Review
items: Innovation and Challenges of Musyarakah Contracts in Islamic Financial Institutions: Fintech Integration, Smart Contracts, and the Role in MSME Financing (Empirical and Policy Review, 2021–2025)
items: Hak Warisan Wanita dalam Perspektif Hukum Islam
items: Sistem Payroll dalam Pengumpulan Zakat Profesi Aparatur Sipil Negara: Kajian Hukum Islam dan Kebijakan Daerah
items: Analisa Fatwa Dewan Syariah Nasional No. 07/DSN-MUI/IV/2000 Tentang Jaminan dalam Pembiayaan Mudharabah
items: Waqf as an Instrument of Social Ethics: A Study of Islamic Legal Philosophy on Altruism and Ownership
items: The Dynamics of Conservatism in Halal Certification, Sharia Regional Regulations, and Moral Regulation: A Study of Islamic Legal Policy in Indonesia
items: Exploring the Scientific Truth of Marriage Dispensation: An Interdisciplinary Study of Islamic Teachings
items: Harmonization of Water Management Regulations Post Constitutional Court Decision Number 85/PUU-XI/2013 in the Perspective of al-Maslahah al-Mursalah
items: Memorizing Alfiyah as a Wedding Dowry fromthe Perspective of Maqashid Sharia
items: Problems of Qibla Direction Shift Due to Earth Plate Shift in Indonesia
items: Urinary Ethics in the Perspective of Hadith
items: Islamic Family Law Perspective on Marrying Pregnant Women
items: Calculating of Month and Day of Birth Ahead of The Wedding Day in The Javanese Culture: Perspective of Maqashid Al-Syari’ah
items: Nikāh Sirri and Its Impact: The Perspective of Maqashid Ash-Shari’ah of Imam Asy-Syathiby
items: Green Banking: The Perspective of Maqãshid Al-Syari’ah
items: Analysis of Securities Crowdfunding from the Perspective of Maqashid Al-Shari'ah
items: Status Hukum Wali yang Dianggap Mafqud Bagi Anak yang Orang Tuanya Bercerai
items: Review of Hybrid Contract of Sharia Banking from the Perspective of Maqashid Syariah
items: Wife’s Obligations According to Marriage Law: Perspective of Legal Purpose Theory
items: Opinion of Public in Da’wah of K.H. Zainuddin, MZ
items: Hak Perempuan dalam Memilih atau Menolak Perkawinan dalam Hukum Perkawinan di Indonesia
items: Status dan Kedudukan Saksi Perempuan dalam Hukum Islam dan KUHPerdata
items: Prinsip Keadilan Dalam Poligami

Beef Arisan Practices from the Perspective of Sharia Economic Law: A Study in Dusun Jimus
type: item
description: Background. Various community-based economic practices continue to develop in rural areas, including the arisan daging sapi (beef-rotation scheme). This practice is carried out by residents as an alternative method to obtain beef at a more affordable and structured manner. However, the mechanism of payment rotation, price determination, and distribution raises questions regarding its compliance with the principles of Islamic Economic Law, particularly related to gharar, maisir, and fairness of exchange. Aim. This study aims to examine the legal status of the arisan daging sapi practiced in Dusun Jimus, Karanganyar Village, Wates District, Kediri Regency, as viewed from the perspective of Islamic Economic Law. The research focuses on identifying the contract (akad) used, analyzing the presence of prohibited elements, and determining whether the practice aligns with sharia principles. Methods. This research employs a qualitative descriptive method with an empirical juridical approach. Data were collected through observation, in-depth interviews with organizers and participants of the arisan, and documentation related to its implementation. The analysis was conducted through data reduction, classification, interpretation, and drawing conclusions based on the framework of Islamic Economic Law. Results. The findings indicate that the arisan daging sapi in Dusun Jimus generally operates based on mutual agreement and community trust. The practice does not contain elements of maisir and is free from excessive gharar, as payment schemes and distribution schedules are clearly agreed upon. Nevertheless, several weaknesses were identified, including the absence of written agreements and potential price disparities that may affect fairness. Overall, the practice is permissible (mubah) as long as transparency, fairness, and clarity of the akad are consistently maintained.
subject: Articles
  topic: section
subject: Arisan daging sapi
  topic: keywords
subject: Islamic economic law
  topic: keywords
subject: Gharar
  topic: keywords
subject: Akad
  topic: keywords
subject: Community economy
  topic: keywords
creator: Mila Durrotus Saniyah
creator: Dzin Nun Naachy
rights: Copyright (c) 2026 Mila Durrotus Saniyah, Dzin Nun Naachy https://creativecommons.org/licenses/by/4.0
date: 2025-09-29
publication date: 2025-09-29
starting page: 119
ending page: 129
doi: 10.61181/rvgphs05

Sharia Economic Law on Buying and Selling Transactions via QRIS: A Review
type: item
description: Background. The rapid development of digital payment systems has significantly transformed buying and selling transactions in Indonesia, particularly through the implementation of the Quick Response Code Indonesian Standard (QRIS). Although QRIS is widely adopted by micro and small business actors due to its efficiency and practicality, studies examining its compliance with Islamic economic law remain limited. This condition raises important questions regarding the validity of contracts, transparency of transactions, and the potential presence of prohibited elements such as riba, gharar, and maysir within digital payment mechanisms. Aim. This article aims to analyze the practice of buying and selling transactions using QRIS and to examine their conformity with the principles of Islamic economic law, focusing on the legality of the transaction mechanism and its adherence to sharia principles. Methods. This study employs a qualitative research method with a case study approach. Data were collected through observations, in-depth interviews with merchants and consumers, and documentation in Rejoagung Village, Jombang Regency. The data were analyzed descriptively using the theoretical framework of Islamic economic law. Results. The findings indicate that QRIS-based transactions generally fulfill essential elements of valid transactions, including mutual consent, clarity of transaction objects, and certainty of payment. From the perspective of Islamic economic law, buying and selling transactions using QRIS are permissible as long as they do not involve elements of riba, gharar, or maysir, and uphold principles of justice, transparency, and accountability. Therefore, QRIS can be considered a legitimate payment instrument in Islamic commercial transactions, provided that sharia principles are consistently observed.
subject: Articles
  topic: section
subject: QRIS
  topic: keywords
subject: Buying and Selling Transactions
  topic: keywords
subject: Islamic Economic Law
  topic: keywords
subject: Digital Payment
  topic: keywords
creator: Hana Nihayah
creator: Muhammad Ma'rur
rights: Copyright (c) 2026 Hana Nihayah, Muhammad Ma'rur https://creativecommons.org/licenses/by/4.0
date: 2025-09-29
publication date: 2025-09-29
starting page: 111
ending page: 118
doi: 10.61181/whkb2b46

Innovation and Challenges of Musyarakah Contracts in Islamic Financial Institutions: Fintech Integration, Smart Contracts, and the Role in MSME Financing (Empirical and Policy Review, 2021–2025)
type: item
description: Background. The acceleration of financial digitalization in the 2021–2025 period has encouraged Lembaga Keuangan Syari’ah (LKS) to develop musyarakah contract innovations through fintech integration and the use of blockchain-based smart contracts, as well as making musyarakah a strategic instrument in strengthening the productive financing of MSMEs. Aim. This research aims to analyze the development of these innovations as well as identify regulatory, operational, and technological challenges that affect the effectiveness of their implementation in the Islamic finance industry. Methods. Using empirical and policy review methods with a mixed-method approach including secondary data analysis from the Otoritas Jasa Keuangan, Islamic banking and fintech reports, academic studies 2021–2025, as well as thematic qualitative analysis of regulations and fatwas. Results. This study found that the integration of fintech and smart contracts can improve transparency, monitoring accuracy, speed of the financing process, and mitigation of moral hazard risks in musyarakah schemes, while the main challenges are related to regulatory fragmentation, readiness of digital infrastructure of LKS, data security risks, and low sharia technology literacy. These findings emphasize the need for policy harmonization, standardization of sharia smart contracts, and collaboration between regulators, LKS, and fintech players to maximize the potential of deliberation in supporting the empowerment of MSMEs in the digital economy era.
subject: Articles
  topic: section
subject: Musyarakah
  topic: keywords
subject: sharia fintech
  topic: keywords
subject: smart contracts
  topic: keywords
subject: MSMEs
  topic: keywords
subject: OJK
  topic: keywords
subject: green finance
  topic: keywords
subject: sharia governance
  topic: keywords
creator: Dewi Riza Lisvi Vahlevi
rights: Copyright (c) 2026 Dewi Riza Lisvi Vahlevi https://creativecommons.org/licenses/by/4.0
date: 2025-09-29
publication date: 2025-09-29
starting page: 102
ending page: 110
doi: 10.61181/9d3f6275

Hak Warisan Wanita dalam Perspektif Hukum Islam
type: item
description: Background. The issue of women’s inheritance rights has long been a subject of discussion in Islamic law. Although the Qur’an establishes a ratio of two-to-one between male and female heirs, many modern scholars and feminists challenge this provision, arguing for equal inheritance based on justice and social changes. Aim. This study aims to analyze the development of female inheritance rights within the framework of Islamic law, focusing on socio-historical factors and debates that have shaped its evolution, and to predict possible directions for its future interpretation. Methods. This research employs a library-based qualitative approach (library research) by examining classical fiqh literature from the four schools of thought and comparing them with contemporary interpretations and gender justice discourses. Results. The study finds that the classical formulation of 2:1 emerged during the socio-historical context of a patriarchal society, in which women had minimal public and economic roles. However, in contemporary contexts, where women increasingly contribute to family and public life, scholars propose more egalitarian approaches, either through reinterpretation or consensual redistribution mechanisms such as hibah and shadaqah. The study recommends a mediating framework between textual and contextual readings to achieve both fidelity to scripture and social justice.
subject: Articles
  topic: section
subject: Inheritance law
  topic: keywords
subject: Islamic law
  topic: keywords
subject: Gender equality
  topic: keywords
subject: Socio-historical analysis
  topic: keywords
subject: Female heirs
  topic: keywords
creator: Moh. Zunaidi Halimi
rights: Copyright (c) 2025 Moh. Zunaidi Halimi https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 78
ending page: 92
doi: 10.61181/hz686k74

Sistem Payroll dalam Pengumpulan Zakat Profesi Aparatur Sipil Negara: Kajian Hukum Islam dan Kebijakan Daerah
type: item
description: Background. Professional zakat represents an adaptation of classical zakat jurisprudence to the realities of the modern economy, particularly for civil servants (ASN) who receive regular salaries. The Indonesian government has implemented an automatic salary deduction (payroll system) to facilitate zakat collection through BAZNAS and UPZ. However, this policy raises questions of shar‘ī validity, especially regarding the fulfillment of nisab requirements and the intention (niyyah) of the zakat payer (muzakki). Aim. This study aims to analyze the conformity of the payroll zakat system for civil servants with Islamic legal principles and its alignment with regional zakat regulations in Indonesia. Methods. The research employs a qualitative library research approach using content analysis of classical and contemporary fiqh literature, statutory laws, and regional regulations concerning professional zakat. Results. The findings indicate that the payroll system effectively enhances participation and transparency in zakat collection through official institutions such as BAZNAS and UPZ. Nevertheless, from a fiqh perspective, uniform deductions without verifying the nisab threshold—set at the equivalent of 85 grams of gold or approximately IDR 85,685,972 per year—raise issues of zakat validity. Zakat is obligatory only for those whose income meets or exceeds this threshold after essential needs are deducted; otherwise, deductions should be classified as voluntary shadaqah tathawwu‘iyyah. Therefore, harmonization between regional regulations, MUI fatwas, and BAZNAS guidelines is essential to ensure that the payroll zakat system is not only administratively efficient but also valid and just according to Islamic law.
subject: Articles
  topic: section
subject: professional zakat
  topic: keywords
subject: payroll system
  topic: keywords
subject: civil servants
  topic: keywords
subject: Islamic Law
  topic: keywords
subject: regional policy
  topic: keywords
creator: Muhammad Ma'rur
rights: Copyright (c) 2025 Muhammad Ma'rur https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 65
ending page: 77
doi: 10.61181/xsaqe918

Analisa Fatwa Dewan Syariah Nasional No. 07/DSN-MUI/IV/2000 Tentang Jaminan dalam Pembiayaan Mudharabah
type: item
description: Background. The National Sharia Council (DSN-MUI) Fatwa No. 07/DSN-MUI/IV/2000 on Mudharabah Financing regulates provisions regarding the use of collateral in mudharabah contracts. This issue is significant because, in principle, sharia emphasizes trust between the shahibul maal (capital provider) and the mudharib (entrepreneur), while collateral is viewed as a means of risk mitigation. Aim. This study aims to analyze the content of the fatwa, particularly the position of collateral in mudharabah financing, and to assess its relevance and implications for the practice of Islamic financial institutions in Indonesia. Methods. The research applies a library research method with a normative-juridical and qualitative approach, examining the text of the fatwa, literature on fiqh muamalah, Islamic banking regulations, as well as practical applications in financial institutions. Results. The analysis shows that the DSN-MUI Fatwa allows the use of collateral in mudharabah financing not to cover business losses, but rather as a safeguard in cases of negligence or misuse of funds by the mudharib. This provision aligns with the prudential principle in Islamic finance. However, in practice, the use of collateral sometimes shifts the meaning of mudharabah from a trust-based partnership toward a more transactional nature. Therefore, a balance is required between sharia compliance and the practical needs of financial institutions to ensure that the essence of justice and partnership in mudharabah contracts is preserved.
subject: Articles
  topic: section
subject: Fatwa’s
  topic: keywords
subject: Collateral
  topic: keywords
subject: Murabahah
  topic: keywords
creator: Meri Piryanti
rights: Copyright (c) 2024 Meri Piryanti https://creativecommons.org/licenses/by/4.0
date: 2024-12-04
publication date: 2024-12-04
starting page: 196
ending page: 206
doi: 10.61181/j3n43z63

Waqf as an Instrument of Social Ethics: A Study of Islamic Legal Philosophy on Altruism and Ownership
type: item
description: Background: In the tradition of Islamic law, waqf functions not only as an economic or social worship instrument but also as an embodiment of transcendent ethical values, emphasizing ownership as a trust and altruism as a social principle. However, the development of waqf studies in Indonesia remains largely dominated by technical, administrative, and productive-economic approaches, with limited attention to the underlying value structures and moral logic. Aim: This study aims to examine waqf as an instrument of social ethics within the framework of Islamic legal philosophy, focusing on three core concepts: ownership, altruism (īthār), and maqāṣid al-sharīʿah. Methods: This research employs a qualitative normative-philosophical approach using hermeneutics and textual analysis. Primary data are drawn from classical works such as those of al-Shāfiʿī, al-Ghazālī, Ibn ʿĀshūr, and Mutahhari, while secondary data are obtained from academic journals indexed in Scopus and SINTA. The analysis applies ontological, axiological, and epistemological readings of ownership concepts and waqf practices. Results: The findings reveal that waqf, in its philosophical sense, represents the relinquishment of private ownership as an act of spiritual devotion that bridges faith and social responsibility. Altruism in Islam is not merely a moral behavior but a structured ethic integrated within the Islamic legal system. Therefore, the understanding of waqf should be constructed not only through formal legal aspects but also as a reflection of the ethical logic of Islamic law, oriented toward public welfare and social justice.
subject: Articles
  topic: section
subject: Waqf
  topic: keywords
subject: Ownership
  topic: keywords
subject: Altruism
  topic: keywords
subject: Social ethics
  topic: keywords
subject: Islamic legal philosophy
  topic: keywords
creator: Moh. Nazih Syifauddin
creator: Bustanul Arifin
creator: Meri Piryanti
rights: Copyright (c) 2025 Moh. Nazih Syifauddin, Bustanul Arifin, Meri Piryanti https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 49
ending page: 64
doi: 10.61181/at-tahdzib.v13i1.531

The Dynamics of Conservatism in Halal Certification, Sharia Regional Regulations, and Moral Regulation: A Study of Islamic Legal Policy in Indonesia
type: item
description: Background. Holistic and interconnected studies on halal certification, sharia regulations, and moral regulations as real manifestations of the conservative movement in Indonesian Islamic legal policy are still limited. Aim. This article examines the dynamics of conservatism in Islamic legal policy in Indonesia, focusing on halal certification, sharia-based local regulations (sharia regional regulations), and moral regulation. The central issue addressed is how conservative movements influence the formulation and implementation of Islamic legal policies at both national and local levels. Method. This study employs a library research method with a descriptive qualitative approach, analyzing academic literature, legal documents, and relevant empirical data. Result. The findings reveal that halal certification, sharia regulations, and moral policies serve not only as instruments of religious and consumer protection, but also as tools for social control, economic selection, and consolidation of majority identity politics. However, these policies present challenges such as unequal access, potential discrimination against minorities, and the narrowing of civil liberties. The study underscores the importance of developing fair, inclusive, and dialogical Islamic legal policies to promote social cohesion and justice within a multicultural society.
subject: Articles
  topic: section
subject: Conservatism
  topic: keywords
subject: Halal certification
  topic: keywords
subject: Sharia regulations
  topic: keywords
subject: Social control
  topic: keywords
creator: Bustanul Arifin
creator: Moh. Ulumuddin
creator: Ahmad Insya Ansori
rights: Copyright (c) 2025 Bustanul Arifin, Moh. Ulumuddin, Ahmad Insya Ansori https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 30
ending page: 48
doi: 10.61181/at-tahdzib.v13i1.525

Exploring the Scientific Truth of Marriage Dispensation: An Interdisciplinary Study of Islamic Teachings
type: item
description: Background. This scientific paper examines marriage dispensation in Islam through an interdisciplinary approach that combines the perspectives of religion, law, sociology, psychology, and health. Marriage dispensation, as a form of legal exception in early marriage, is often understood narrowly only from the religious normative side. In fact, in the contemporary social and scientific context, this practice has multidimensional implications that require a more holistic analysis. By examining the sharia arguments and the maqashid al-syari'ah framework. Aim. The findings show a gap between the understanding of dogma and scientific reality that should complement each other. Therefore, a contextual reinterpretation of Islamic teachings is needed that takes into account scientific and humanitarian dimensions. This study recommends the integration of revelation and science as a basis for formulating a just and sustainable marriage dispensation policy. Thus, an interdisciplinary approach becomes an important tool in exploring the scientific truth of religious dogma wisely and responsibly. Methods. The research method in the study that you have compiled is an interdisciplinary qualitative approach with a case study strategy and empirical data analysis. The following is a complete description of the interdisciplinary qualitative approach. This study uses a qualitative approach because it aims to understand the meaning, views, and social impacts of the practice of marriage dispensation, not to test hypotheses statistically. This approach is interdisciplinary because it combines perspectives from its purpose is to produce a comprehensive and contextual understanding of the issue of marriage dispensation and this strategy was chosen to examine several concrete cases of marriage dispensation in Indonesia, including data from religious courts and interviews available in reports from official institutions such as UNICEF, National Commission on Violence Against Women, and Indonesian…
subject: Articles
  topic: section
subject: Marriage Dispensation
  topic: keywords
subject: Islam
  topic: keywords
subject: Interdisciplinary
  topic: keywords
creator: Yayat Dimyati
rights: Copyright (c) 2026 Yayat Dimyati https://creativecommons.org/licenses/by/4.0
date: 2025-09-29
publication date: 2025-09-29
starting page: 93
ending page: 101
doi: 10.61181/vrnac615

Harmonization of Water Management Regulations Post Constitutional Court Decision Number 85/PUU-XI/2013 in the Perspective of al-Maslahah al-Mursalah
type: item
description: Background. The Constitutional Court has annulled Law Number 7 of 2004 concerning Water Resources because it is contrary to the 1945 Constitution of the Republic of Indonesia. The Court returned all forms of water resource regulation to Law Number 11 of 1974 concerning Irrigation. The legal changes have an impact on water management companies in Indonesia. Aim. This article examines the legal consequences of Constitutional Court Decision Number 85/PUU-XI/2013 on corporate water governance from the perspective of al-Maslahah al-Mursalah. Methods. Normative legal studies, using the legislative, case, and conceptual approaches. Data were obtained through literature studies, and analyzed using qualitative descriptive analysis. Results. Companies that continue to utilize water resources without clear authority can be categorized as a form of theft or seizure of water resources. According to Article 15 Paragraph (2) of the Water Law, this is detrimental to the state. The Water Law does not fully emphasize that only the state has the right to manage water resources. Based on al-maslahah al-mursalah with the right to exploit water resources, water is a source of livelihood and hifdz a-maal. The government should make strict regulations in accordance with al-maslahah al-mursalah to create benefits and avoid damage (jalb al-mashalih dar'u wa al-mafasid).
subject: Articles
  topic: section
subject: Decision of Constitutional Court
  topic: keywords
subject: Company Water Governance
  topic: keywords
subject: al-Maslahah
  topic: keywords
subject: al-Mursalah
  topic: keywords
creator: Roikhan Arif Pambudi
rights: Copyright (c) 2025 Roikhan Arif Pambudi https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 21
ending page: 29
doi: 10.61181/at-tahdzib.v13i1.497

Memorizing Alfiyah as a Wedding Dowry fromthe Perspective of Maqashid Sharia
type: item
description: Background. The dowry changes according to social, cultural, and economic conditions. The use of Alfiyah memorization as part of the dowry can have a deeper meaning within the maqashid sharia framework. Aim. This study examines the concept of memorizing Alfiyah as a marriage dowry in maqashid sharia and its implementation. Methods. This literature review qualitatively attempts to understand social problems (dowry) holistically which are formed through detailed grammar. Library source data are analyzed qualitatively with the process of data reduction, data presentation, and drawing conclusions or verification. Results. Dowry in Islamic law is a gift from a man to a woman as part of the marriage process. Dowry has a deeper meaning than just material value. The type of dowry depends on the form, value, or characteristics of the gift. The memorization of Alfiyah as a dowry in the concept of Maqashid Syariah can be seen from its objectives, namely Hifz al-Din, Hifz al-Nafs, Hifz al-Aql, Hifz al-Nasl, and Hifz al-Mal. The implications of memorizing Alfiyah as a dowry can have different impacts depending on the cultural context, religion, and social views of the community.
subject: Articles
  topic: section
subject: Dowry
  topic: keywords
subject: Marriage
  topic: keywords
subject: Maqashid sharia
  topic: keywords
creator: Ahmad Khotim
rights: Copyright (c) 2025 Ahmad Khotim https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 15
ending page: 20
doi: 10.61181/at-tahdzib.v13i1.492

Problems of Qibla Direction Shift Due to Earth Plate Shift in Indonesia
type: item
description: Background. Facing the Qibla is a requirement for valid prayer. There is an issue of shifting the direction of the Qibla in Indonesian mosques due to an earthquake. The Indonesian Ulema Council (MUI) held a hearing and issued a fatwa. The fatwa caused public unrest because it did not comply with the agreement of experts in the science of Falak and Astronomy. Aim. This article aims to straighten out the controversy over the direction of the Qibla which appears to have shifted due to an earthquake and provide solutions to resolve problems related to changes in the direction of the qibla in mosques in Indonesia. Methods. Literature study takes data from primary data sources (Lajnah Falakiyah, Falak experts, books by classical and contemporary ‘ulemas that specifically discuss the Qibla), and; secondary data sources (books, journals, and notes that are relevant to the study of the Qibla). The data are analyzed using content analysis to make inferences objectively and systematically. Results. The shifting of the earth’s plates only affects changes in the earth’s map in a time span of tens or hundreds of millions of years, and will not have a significant impact on changes in the direction of the Qibla outside Makkah in the span of current human civilization.
subject: Articles
  topic: section
subject: Qibla Direction
  topic: keywords
subject: Earth Plate Shift
  topic: keywords
subject: Prayer Worship
  topic: keywords
creator: Akmam Mutrofin
creator: Faradhina Millatul Maula Syarifah
creator: Titin Sundari
creator: Yayat Dimyati
creator: Rohmat Hidayat
rights: Copyright (c) 2025 Akmam Mutrofin, Faradhina Millatul Maula Syarifah, Titin Sundari, Yayat Dimyati, Rohmat Hidayat https://creativecommons.org/licenses/by/4.0
date: 2025-04-13
publication date: 2025-04-13
starting page: 1
ending page: 14
doi: 10.61181/at-tahdzib.v13i1.488

Urinary Ethics in the Perspective of Hadith
type: item
description: Backgound. The ethics of defecating in Islam are not only related to physical cleanliness, but also include the spiritual and social dimensions of Muslims. The hadiths of the Prophet Muhammad SAW provide clear guidance on the procedures and manners of defecating, which aim to maintain cleanliness, health, and social harmony. Although textually we often encounter contradictions between hadits mukhtalif the ethics of defecating. Aim. This article aims to analyze the ethics of defecating taught in the hadith, especially hadiths that textually appear to be mukhtalif. The author analyzes the main principles contained therein, and explores the relevance of these teachings in modern life. Methods. With a textual and contekstual analysis approach to relevant hadiths. This article will reveal how important it is to interpret hadith contextually, and how to understand the mukhtalif hadiths. Results. The hadith of the Prophet Muhammad SAW shows the Islamic religion's concern for cleanliness, politeness, and respect for certain places. After conducting in-depth research, it was found that there were no contradictions between the hadiths were found.
subject: Articles
  topic: section
subject: Ethics
  topic: keywords
subject: Urination
  topic: keywords
subject: Hadith
  topic: keywords
subject: Hygiene
  topic: keywords
subject: Manners
  topic: keywords
subject: Islam
  topic: keywords
creator: Purwantoro
rights: Copyright (c) 2024 Purwantoro https://creativecommons.org/licenses/by/4.0
date: 2024-12-04
publication date: 2024-12-04
starting page: 190
ending page: 195
doi: 10.61181/at-tahdzib.v12i2.484

Islamic Family Law Perspective on Marrying Pregnant Women
type: item
description: Background. Sexual intercourse between a man and a woman without a valid marriage contract is called zina. Zina does not differentiate between a girl, a man, a husband or a widow, a wife or a widower. Islamic law strictly forbids zina, never even approaching zina. One of the consequences of zina is pregnancy outside of marriage.. Aims. This article examines pregnant marriage from the perspective of Islamic law in the four imams of the school of thought, and the Compilation of Islamic Law. Method. The study uses a normative legal approach. Results. Pregnant marriage is a marriage with a woman who is pregnant outside of marriage, either married to the man who impregnated her or to the man who did not impregnate her. The Marriage Law only implicitly regulates the marriage of pregnant women, namely in Article 2 paragraph (1). The Compilation of Islamic Law regulates the marriage of pregnant women in Article 53. The differences of opinion among scholars regarding the marriage of pregnant women due to adultery do not bring blessings to the community. The Compilation of Islamic Law states that children resulting from adultery legally do not have a kinship relationship with their father, even though the father formally acknowledges and legitimizes that the child is his own child. They do not have the intended relationship, be it family relationships, guardianship in marriage or inheritance issues. The child only has a bloodline relationship with his mother.
subject: Articles
  topic: section
subject: Islamic Family Law
  topic: keywords
subject: Marriage
  topic: keywords
subject: Pregnant Women
  topic: keywords
creator: Farid Anfasa
creator: A. Kumedi Ja’far
rights: Copyright (c) 2024 Farid Anfasa, A. Kumedi Ja’far https://creativecommons.org/licenses/by/4.0
date: 2024-11-02
publication date: 2024-11-02
starting page: 182
ending page: 189
doi: 10.61181/at-tahdzib.v12i2.465

Calculating of Month and Day of Birth Ahead of The Wedding Day in The Javanese Culture: Perspective of Maqashid Al-Syari’ah
type: item
description: Background. Counting the month and day of birth is ritual; respect for traditions and beliefs that have existed for a long time in society; considered as one way to ensure that the couple starts their new life well and receives blessings from God. Aim. Examines the role of Javanese culture in calculating the month and day of birth in relation to the upcoming wedding, as well as its relevance from the perspective of maqashid al-shari’ah. Method. Qualitative approach involving in-depth interviews and participatory observation. Thematic analysis was employed to identify key themes of data and to connect with the theory of maqashid al-shari’ah. Results. The practice carries values aligned with maqashid al-shari’ah, such as the protection of offspring and the formation of harmonious family relationship; provides spiritual and social reinforcement for the Javanese community; fostering mutual respect and strengthening the bonds between individuals and their traditions and beliefs.
subject: Articles
  topic: section
subject: Javanese Culture
  topic: keywords
subject: Day of Birth
  topic: keywords
subject: Marriage
  topic: keywords
subject: Maqashid al Shari’ah
  topic: keywords
subject: Traditional Values
  topic: keywords
creator: Mas’ud
rights: Copyright (c) 2024 Mas’ud https://creativecommons.org/licenses/by/4.0
date: 2024-10-11
publication date: 2024-10-11
starting page: 157
ending page: 170
doi: 10.61181/at-tahdzib.v12i2.456

Nikāh Sirri and Its Impact: The Perspective of Maqashid Ash-Shari’ah of Imam Asy-Syathiby
type: item
description: Background. The legal status of nikāh sirri (secret or unregistered marriage) is controversial because it is not announced and not officially recorded. The views of scholars on secret marriage and the factors causing it, as well as the legal regulations in force in Indonesia, need to be studied. Aim. Examines nikāh sirri from the perspective of maqāṣid asy-syari’ah, which includes five essential goals of Islamic law: the maintaining religion (hifẓ ad-dīn), soul (hifẓ an-nafs), descendants (hifẓ an-nasl), property (hifẓ al-māl), and reason (hifẓ al-’aql). Method. This research utilizes a literature review with a descriptive-analytical approach to Islamic jurisprudence and relevant regulations. Result. Nikāh sirri causes more harm (mafsadat) than benefit (maslahat), particularly concerning the rights of wives and children in inheritance, financial support, and legal protection. Based on maqāṣid asy-syari’ah, nikāh sirri is considered impermissible (haram) due to its adverse effects on mental well-being, economic instability, and threats to legitimate lineage. The formal registration of marriage is crucial for ensuring the protection of family rights.
subject: Articles
  topic: section
subject: Nikāh sirri
  topic: keywords
subject: Maqāṣid asy-Syari’ah
  topic: keywords
subject: Preservation of Lineage
  topic: keywords
subject: Legal Rights
  topic: keywords
subject: Islamic Law
  topic: keywords
creator: Zainal Fanani
rights: Copyright (c) 2024 Zainal Fanani https://creativecommons.org/licenses/by/4.0
date: 2024-10-11
publication date: 2024-10-11
starting page: 171
ending page: 181
doi: 10.61181/at-tahdzib.v12i2.455

Green Banking: The Perspective of Maqãshid Al-Syari’ah
type: item
description: Background. Global environmental challenges are driving every sector. Banking must adapt and contribute to achieving sustainable development. Green banking has emerged as an innovative solution that focuses on financial benefits as well as environmental and social responsibility. Aims. Integrating the principles of maqãshid al-Syari̅’ah with the concept of green banking. Method. The literature study uses a qualitative approach with descriptive analysis to better understand the concept of green banking in the context of maqãshid al-Syari̅’ah Result. Green banking not only contributes to environmental preservation but also helps banks build a stronger and more sustainable portfolio. The conclusion of this research emphasizes the importance of applying maqãshid al-Syari̅’ah principles to support the sustainability of the banking sector in the future.
subject: Articles
  topic: section
subject: Green banking
  topic: keywords
subject: Maqãshid al-Syari̅’ah
  topic: keywords
subject: Sustainability
  topic: keywords
subject: Environment
  topic: keywords
subject: Social responsibility
  topic: keywords
creator: Ahmad Insya' Ansori
rights: Copyright (c) 2024 Ahmad Insya Ansori https://creativecommons.org/licenses/by/4.0
date: 2024-10-10
publication date: 2024-10-10
starting page: 148
ending page: 156
doi: 10.61181/at-tahdzib.v12i2.453

Analysis of Securities Crowdfunding from the Perspective of Maqashid Al-Shari'ah
type: item
description: Background. Shari’ah fintech has great potential to promote financial inclusion and improve access to financial services that comply with Islamic principles. The challenges in financial literacy, regulation, and Shari’ah compliance still need to be addressed to maximize this potential. Aim. This study aims to describe and analyze the implementation of fintech in Shari’ah-compliant securities crowdfunding in Indonesia and evaluate its alignment with the principles of Maqashid al-Shari’ah. Method. The research employs a descriptive-analytical approach with a qualitative method. Primary data sources include literature, regulations issued by the Otoritas Jasa Keuangan (OJK), and industry reports related to Shari’ah fintech. Data collection is conducted through document studies, analyzing relevant regulatory and industry documents. The data is analyzed using thematic analysis to identify patterns and key themes. Result. The implementation of Shari’ah fintech in Indonesia generally aligns with the core objectives of Maqashid al-Shari’ah, namely the protection of religion, life, intellect, lineage, and wealth. Shari’ah fintech platforms successfully avoid elements of riba (interest), gharar (uncertainty), and maysir (speculation), adopting financing models like mudharabah and musyarakah. However, several challenges remain, including inconsistent regulations, cybersecurity issues, inadequate technological infrastructure, and low public financial literacy regarding Shari’ah fintech. To enhance transparency and security, technologies like blockchain and smart contracts are recommended.
subject: Articles
  topic: section
subject: Shari'ah fintech,
  topic: keywords
subject: Financial inclusion
  topic: keywords
subject: Islamic financial system
  topic: keywords
creator: Moh. Ulumuddin
rights: Copyright (c) 2024 Moh. Ulumuddin https://creativecommons.org/licenses/by/4.0
date: 2024-09-30
publication date: 2024-09-30
starting page: 138
ending page: 147
doi: 10.61181/at-tahdzib.v12i2.435

Status Hukum Wali yang Dianggap Mafqud Bagi Anak yang Orang Tuanya Bercerai
type: item
description: Background. Requests for a guardian judge due to the guardian's nasab mafqud often occur with children whose parents are divorced, often found when a divorce occurs, one of the parents does not get custody of their child, does not care about their obligations to their child, as if they have disappeared without giving any news, especially visiting. to provide a living, and his whereabouts are unknown after the separation of the child's parents' relationship. Which ultimately makes it difficult for the child to carry out the marriage because the guardian is hampered by mafqud. Aim. This research aims to understand the implementation process of determining guardian judges as a result of mafqud in the Gudo Religious Affairs Office and how the proof of guardian mafqud carried out by the Gudo District KUA is viewed from an Islamic legal perspective and a positive legal perspective. Methods. This type of research is field research which is descriptive in nature using a phenomenological approach. Primary data sources were obtained through interviews and documentation from Gudo District KUA officials and supported by secondary data in the form of written literature or scientific works. Results. The results of this research explain that in determining the guardian of the judge because the guardian of the nasab is mafqud, the KUA officials refer to the procedures contained in Minister of Religion Regulation Number 20 of 2019. However, in proving the guardian of mafqud only with the testimony of the village head and there is no need for a judge's decision, in this case there is a lack of synchronization with the laws and regulations. -Existing invitations in Indonesia need to be improved.
subject: Articles
  topic: section
subject: Guardian mafqud
  topic: keywords
subject: Law
  topic: keywords
subject: Office of Religious Affairs
  topic: keywords
creator: Ahmad Zahro
creator: Ahmad Khotim
creator: Ahmad Aminuddin Abdur Rohman
rights: Copyright (c) 2024 Ahmad Zahro, Ahmad Khotim, Ahmad Aminuddin Abdur Rohman https://creativecommons.org/licenses/by/4.0
date: 2024-03-30
publication date: 2024-03-30
starting page: 95
ending page: 104
doi: 10.61181/at-tahdzib.v12i1.404

Review of Hybrid Contract of Sharia Banking from the Perspective of Maqashid Syariah
type: item
description: Background. Multi-contract (hybrid contract) is currently widely applied in Sharia Banking. The contract is used in various transactions in Sharia Banking products such as the Ijarah Muntahiyah Bit Tamlik and Musyarakah Mutanaqishah contracts. In practice, the application of the multi-contract raises schematic problems, but Sharia Banking still applies the contract. It is interesting to study the practice of multi-contract in Sharia Banking from the aspect of maqasis sharia. Maqasid sharia analysis is used to see the maslahah side. Aim. This study aims to review the practice of multi-contract in Sharia Banking in the perspective of maqasid sharia. Methods. This study uses library research. Results. The results of this study indicate that the jurists (fukaha) agree on the permissibility of multi-contracts, but the validity of the results of the merger depends on what contracts are combined. The elements prohibited by the maqashid sharia in this hybrid contract include coercion, elements of fraud to gain profit, and no one is harmed between the two parties.
subject: Articles
  topic: section
subject: Hybrid contract
  topic: keywords
subject: Maqashid sharia
  topic: keywords
subject: Sharia Banking
  topic: keywords
creator: Imam Kamaluddin
creator: Taufiq Ismail
rights: Copyright (c) 2024 Imam Kamaluddin, Taufiq Ismail https://creativecommons.org/licenses/by/4.0
date: 2024-09-30
publication date: 2024-09-30
starting page: 130
ending page: 137
doi: 10.61181/at-tahdzib.v12i2.399

Wife’s Obligations According to Marriage Law: Perspective of Legal Purpose Theory
type: item
description: Background. The wife’s obligations under marriage law are contrary to Islamic law.. This difference raises questions about the suitability of the law with social values. Social history records significant developments in the role of the wife in the dynamics of household affairs. Aims. To analyze the basis of Article 34 paragraph 2 of the Marriage Law concerning the wife's obligation to manage household affairs and theoretical views on the purpose of the law on the article. Methods. Normative legal research uses a conceptual approach to explore the understanding of the basis of law. Data were obtained through literature studies and analyzed descriptively based on the theory of the purpose of law. Results. Article 34 paragraph 2 iin terms of justice, reflects distributive and commutative justice. The fair division of roles between husband and wife is reflected and affirms equality in lineage and family identity. Justice will be achieved by avoiding exploitation or inequality in the exchange of roles. The wife's obligations in terms of benefits are considered an effort to achieve the greatest possible benefits for individuals and families. Consistent and clear application of the law is very important in terms of certainty. The history of marriage law shows the complexity in the interpretation and application of the law. Efforts to create legal certainty have been made through the unification and simplification of laws, as well as the affirmation of norms that regulate the wife's obligations firmly and unambiguously.
subject: Articles
  topic: section
subject: Marriage law
  topic: keywords
subject: wife’s obligations
  topic: keywords
subject: theory of legal purpose
  topic: keywords
creator: Deden Adi Hidayat
creator: Moch Nurcholis
rights: Copyright (c) 2024 Deden Adi Hidayat, Moch Nurcholis https://creativecommons.org/licenses/by/4.0
date: 2024-09-30
publication date: 2024-09-30
starting page: 119
ending page: 129
doi: 10.61181/at-tahdzib.v12i2.395

Opinion of Public in Da’wah of K.H. Zainuddin, MZ
type: item
description: Latar belakang. KH. Zainuddin, MZ adalah seorang Mubaligh era tahun 1980an dan 1990an, dikenal sebagai da’i sejuta ummat yang kesohor karena ceramah-ceramah/pidato-pidato da’wah Islam yang tegas dan tajam di radio dan televisi maupun di berbagai acara langsung. Tujuan. Studi mengkaji opini masyarakat tentang ciri dan metode da’wah KH. Zainuddin MZ Metode. Studi kepustakaan ini menggambarkan opini masyarakat terhadap da’wah KH. Zainuddin MZ. Data dikumpulkan dari berbagai sumber utama yang berupa buku dan opini-opini. Data-data dianalisis secara deskriptif-kualitatif dalam bentuk hubungan sebab akibat, hubungan asosiatif, dan perbandingan. Hasil. Opini masyarakat menyatakan, karakteristik Ustad Zainuddin MZ adalah pendalaman agama dan analisis yang tajam, komunikatif dengan para pendengar tausiyah, ceramah dengan bumbu humor khas anak Betawi, mengembangkan khazanah tema ceramah yang luas, spontan dalam humor yang penuh makna¸ dan menyampaikan kritik yang seringkali tajam.
subject: Articles
  topic: section
subject: Da’wah
  topic: keywords
subject: Opini masyarakat
  topic: keywords
subject: KH. Zainuddin MZ
  topic: keywords
creator: Adrianto
creator: Chalid Sitorus
rights: Copyright (c) 2024 Adrianto, Chalid Sitorus https://creativecommons.org/licenses/by/4.0
date: 2024-03-30
publication date: 2024-03-30
starting page: 87
ending page: 94
doi: 10.61181/at-tahdzib.v12i1.380

Hak Perempuan dalam Memilih atau Menolak Perkawinan dalam Hukum Perkawinan di Indonesia
type: item
description: Background. ​Indonesian laws and regulations provide protection for women's rights in determining their life partner. However, there are still some parents who still use their ijbar rights to marry off their daughters. Meanwhile, the custom and etiquette of a girl is to obey her parents' orders and she is not allowed to argue in the slightest against her parents' orders, because if a girl refuses, her parents and even the community will label her as a child of disobedience. In fact, after marriage, a woman is no longer the responsibility of the woman's parents, but her husband. However, when a divorce occurs, it is clear that parents will not want to be blamed for the forced marriage they have imposed on their daughter. Aim. This research was conducted with the aim of answering the following questions: (1) Women's Rights in Choosing or Rejecting Marriage, (2) Legal Principles of Partiality KHI Articles 16, 17 and Marriage Law No. 1 of 1974 article 6 Concerning Women's Rights. Method. This research is a type of qualitative research in the form of a research library with a normative approach and library documents as data collection techniques. The data sources were obtained from laws and books and then analyzed using content analysis with an inductive-deductive mindset. Results. The results of this research show that under marriage law in Indonesia a girl has the right to choose her own partner and can also annul a marriage even if her guardian uses his right of consent to marry off an older child. This does not mean eliminating the power of the mujbir guardian because the terms of a marriage still require the presence of a guardian for the bride. This can be shown during the khitbah process, or during the rafa' process in front of the head of the KUA, a bride and groom will need his consent to get married. However, when one of the bride and groom refuses the marriage, the state cannot marry the bride and groom. This is stated in KHI articles 16, 17 and Marriage Law n…
subject: Articles
  topic: section
subject: Islamic law
  topic: keywords
subject: Islamic family law
  topic: keywords
subject: Women's rights
  topic: keywords
subject: Wali mujbir
  topic: keywords
subject: Women's rights to reject a prospective husband
  topic: keywords
creator: Akmam Mutrofin
creator: Faradhina Millatul Maula Syarifah
rights: Copyright (c) 2024 Akmam Mutrofin, Faradhina Millatul Maula Syarifah https://creativecommons.org/licenses/by/4.0
date: 2024-03-19
publication date: 2024-03-19
starting page: 50
ending page: 55
doi: 10.61181/at-tahdzib.v12i1.379

Status dan Kedudukan Saksi Perempuan dalam Hukum Islam dan KUHPerdata
type: item
description: Background. The issue of gender equality that arises essentially lies in human rights (al-kulliyyât al-Khaimah), by placing more equality before the law as the core of equality of opportunity, spreading in the aspect of women's testimony before the law. For this reason, it is important to underline that the main problem of testimony is inseparable from gender. Aim. This research focuses on women's testimony to Islamic law and the Civil Code. Methods. Using comparative techniques with descriptive analysis, the following research results were obtained: the status and position of women as witnesses in religious courts from the point of view of Islamic law, the status of the testimony of one man is the same as that of two women. Results. The point of the difference is not to doubt the ability of women, it's just because in the business world that is done during the day until night men should do the signing and testimony of all kinds of business. Suppose there is a woman who is a witness. In that case, she must have an additional woman who serves to strengthen the testimony they do, because it could be that at any time one of the two is unable to attend to give testimony or has forgotten the object he witnessed in the past. The equal value of male and female testimony in the Law of Civil Procedure in Religious Courts is because the witness is positioned as one of the evidence, the task of witnesses in civil procedural law is to prove the existence or absence of something legal action. In short, if the witness is positioned as a pillar, it must follow as specified in the Qur'an.
subject: Articles
  topic: section
subject: Civil Code
  topic: keywords
subject: Witnesses
  topic: keywords
subject: Islamic Law
  topic: keywords
creator: Zainal Fanani
creator: Ahmad Insya’ Ansori
rights: Copyright (c) 2024 Zainal Fanani, Ahmad Insya’ Ansori https://creativecommons.org/licenses/by/4.0
date: 2024-03-19
publication date: 2024-03-19
starting page: 66
ending page: 86
doi: 10.61181/at-tahdzib.v12i1.373

Prinsip Keadilan Dalam Poligami
type: item
description: Abstract: The factors studied in this study relate to the principle of fairness in polygamy: multisite kh studies. Ahmad Masruh IM and KH. Muhammad Farid Zaini. The purpose of this research is to know the practice of polygamy as well as the principle of justice according to kh thinking. Ahmad Masruh IM and KH. Muhammad Farid Zaini on justice in polygamy. This research uses qualitative method with qualitative field research method and this research uses descriptive qualitative approach related to events and events that occur at this time. The result of this study is about the principle of justice in the practice of polygamy where the principle of justice is only given to the husband, if the husband is able to provide for a living, a place to live, and a turnaround time, then the husband is said to be able to do justice. Polygamy is an inevitability that exists in Islam. The basic principle of polygamy is an element of justice. One factor shows fairness in clothing, food, boards and mu'amalah between his wife. As for justice that is love and compassion will not be able to be fair. So that a husband keeps himself, do not overdo it with one of his wives. It can be seen in the historical fact that the prophet, companions, tabi'in and many Muslims who do polygamy is a man who has goodness above good, this is special personally and in general for the wider community. As for those who argue that polygamy is forbidden because it considers the impossibility of justice in polygamy. Justice in polygamy in Islam is limited in three ways, the first is the amount, the second is the living and the third is justice between wives. In principle, the two verses above state that the principle of marriage is polygamy and an exception to monogamy. But by the rule that al-ahlu da'iman yuqoddamu al-istitsna'. It means adalag istisna' always preceded by principle, because knowledge is strengthening.
subject: Articles
  topic: section
subject: Principle of justice
  topic: keywords
subject: Polygamy
  topic: keywords
creator: Yayat Dimyati
creator: Ferlina Revian Astuti
rights: Copyright (c) 2024 http://creativecommons.org/licenses/by/4.0
date: 2023-03-30
publication date: 2023-03-30
starting page: 79
ending page: 95
doi: 10.61181/at-tahdzib.v11i1.369